About the neighborhood
Metropolis in Uttar Pradesh, India
Prayagraj (/ˈpreɪəˌɡrɑːdʒ, ˈpraɪə-/, Hindi: pɾəjaːɡ.ɾaːd͡ʑ; ISO: Prayāgarāja), formerly and colloquially known as Allahabad, is a metropolis in the Indian state of Uttar Pradesh. It is the administrative headquarters of the Prayagraj district, the most populous district in the state and 13th most populous district in India and the Prayagraj division. The city is the judicial capital of Uttar Pradesh with the Allahabad High Court being the highest judicial body in the state. As of 2011, Prayagraj is the seventh most populous city in the state, thirteenth in Northern India and thirty-sixth in India, with an estimated population of 1.53million in the city. In 2011, it was ranked the world's 40th fastest-growing city. The city, in 2016, was also ranked the third most liveable urban agglomeration in the state (after Noida and Lucknow) and sixteenth in the country. Hindi is the most widely spoken language in the city.
Prayagraj lies close to Triveni Sangam, the "three-river confluence" of the Ganges, Yamuna, and the mythical Sarasvati. It plays a central role in Hindu scriptures. The city finds its earliest reference as one of the world's oldest known cities in Hindu texts and has been venerated as the holy city of Prayāga in the ancient Vedas. Prayagraj was also known as Kosambi in the late Vedic period, named by the Kuru rulers of Hastinapura, who developed it as their capital. Known as Purimtal in ancient Jain scriptures, it is also a sacred place for Jains, as it believed their first Tirthankara, Rishabhanatha, attained kevala jnana here. It maintained its prominence from the late Vedic period until the end of the Maurya Empire, with occupation continuing until the Gupta Empire. Since then, the city has been a political, cultural and administrative centre of the Doab region.
Akbarnama mentions that the Mughal emperor Akbar founded a great city in Allahabad. Abd al-Qadir Badayuni and Nizamuddin Ahmad mention that Akbar laid the foundations of an imperial city there which was called Ilahabas or Ilahabad. In the early 17th century, Allahabad was a provincial capital in the Mughal Empire under the reign of Jahangir. In 1833, it became the seat of the Ceded and Conquered Provinces region before its capital was moved to Agra in 1835. Allahabad became the capital of the North-Western Provinces in 1858 and was the capital of India for a day. The city was the capital of the United Provinces from 1902 to 1920 and remained at the forefront of national importance during the struggle for Indian independence.
Prayagraj is an international tourism destination, second in terms of tourist arrivals in the state after Varanasi. Located in southern Uttar Pradesh, the city covers 365km (141sqmi). Although the city and its surrounding area are governed by several municipalities, a large portion of Prayagraj district is governed by the Prayagraj Municipal Corporation. The city is home to colleges, research institutions and many central and state government offices, including High court of Uttar Pradesh. Prayagraj has hosted cultural and sporting events, including the Prayag Kumbh Mela and the Indira Marathon. Although the city's economy was built on tourism, most of its income now derives from real estate and financial services. Prayagraj hosted the Kumbh Mela in 2019, one of the largest peaceful gatherings in the world, with the Government of Uttar Pradesh estimating participation of over 120 million pilgrims during the festival period. The event received extensive national and international coverage and involved major infrastructure development projects in the city.
Etymology
The location at the confluence of Ganges and Yamuna rivers has been known in ancient times as Prayāga, which means "place of a sacrifice" in Sanskrit (pra-, "fore-" + yāj-, "to sacrifice"). It was believed that god Brahma performed the very first sacrifice (yāga, yajna) in this place.
The word prayāga has been traditionally used to mean "a confluence of rivers". For Allahabad, it denoted the physical meeting point of the rivers Ganges and Yamuna in the city. An ancient tradition has it that a third river, invisible Sarasvati, also meets there with the two. Today, Triveni Sangam (or simply Sangam) is a more frequently used name for the confluence.
Prayagraj (Sanskrit: Prayāgarāja), meaning "the king among the five prayāgas", is used as a term of respect to indicate that this confluence is the most splendid one of the five sacred confluences in India.
The Mughal emperor Akbar visited the region in 1575 and was so impressed by the strategic location of the site that he ordered a fort be constructed. The fort was constructed by 1584 and called Ilahabas or "Abode of God", later changed to Allahabad under Shah Jahan. Speculations regarding its name, however, exist. Because of the surrounding people calling it Alhabas, has led to some people holding the view that it was named after Alha from Alha's story. James Forbes' account of the early 1800s claims that it was renamed Allahabad or "Abode of God" by Jahangir after he failed to destroy the Akshayavat tree. The name, however, predates him, with Ilahabas and Ilahabad mentioned on coins minted in the city since Akbar's rule, the latter name became predominant after the emperor's death. It has also been thought to not have been named after Allah but ilaha (the gods). Shaligram Shrivastav claimed in Prayag Pradip that the name was deliberately given by Akbar to be construed as both Hindu ("ilaha") and Muslim ("Allah").
Over the years, a number of attempts were made by the BJP-led governments of Uttar Pradesh to rename Allahabad to Prayagraj. In 1992, the planned rename was shelved when the chief minister, Kalyan Singh, was forced to resign following the Babri Masjid demolition. The government of Rajnath Singh also unsuccessfully attempted to change the name in 2001. The rename finally succeeded in October 2018 when the Yogi Adityanath-led government officially changed the name of the city to Prayagraj.
History
Antiquity
The earliest mention of Prayāga and the associated pilgrimage is found in Rigveda Pariśiṣṭa (supplement to the Rigveda, c. 1200–1000 BCE). It is also mentioned in the Pali canons of Buddhism, such as in section 1.7 of Majjhima Nikaya (c.500 BCE), wherein the Buddha states that bathing in Payaga (Skt: Prayaga) cannot wash away cruel and evil deeds, rather the virtuous one should be pure in heart and fair in action. The Mahabharata (c.400 BCE–300 CE) mentions a bathing pilgrimage at Prayag as a means of prāyaścitta (atonement, penance) for past mistakes and guilt. In Tirthayatra Parva, before the great war, the epic states "the one who observes firm vows, having bathed at Prayaga during Magha, O best of the Bharatas, becomes spotless and reaches heaven." In Anushasana parva, after the war, the epic elaborates this bathing pilgrimage as "geographical tirtha" that must be combined with manasa-tirtha (tirtha of the heart) whereby one lives by values such as truth, charity, self-control, patience and others.
Prayāga is mentioned in the Agni Purana and other Puranas with various legends, including being one of the places where Brahma attended a yajna (homa), and the confluence of river Ganges, Yamuna and mythical Saraswati site as the king of pilgrimage sites (Tirtha Raj). Other early accounts of the significance of Prayag to Hinduism is found in the various versions of the Prayaga Mahatmya, dated to the late 1st-millennium CE. These Purana-genre Sanskrit texts describe Prayag as a place "bustling with pilgrims, priests, vendors, beggars, guides" and local citizens busy along the confluence of the rivers (sangam). Prayaga is also mentioned in the Hindu epic Ramayana, a place with the legendary Ashram of sage Bharadwaj.
In Jainism
Purimtal Jain Tirth, located in Prayagraj (formerly known as Purimtal), is a site of religious and historical significance for Jains. This ancient pilgrim site is revered as the spot where Rishabhadeva, the first Tirthankara, achieved keval gyan as per Jain beliefs. As documented in Vividha Tirtha Kalpa by Acharya Jinaprabhasuri, Purimtal once featured numerous Jain temples. Rishabhadeva is said to have attained omniscience under the Akshayavat tree. This tree, often referred to as the "indestructible" tree in legends, is a point of spiritual reverence in other religions as well. The site also holds importance in Hindu and Buddhist traditions. Originally, sandalwood footprints of Rishabhadeva were placed beneath the tree, which were later replaced with stone replicas following theft.
Acharya Hemachandrasuri's Triṣaṣṭiśalākāpuruṣacaritra describes Purimtal as a 'hub of Jain activity', where multiple Tirthankaras, including Mahavira, visited and meditated. Mahavira is said to have practised deep meditation in the Shakatmukh Udyan nearby, and a divine Samavasaran (transl.three-tiered pavilion for delivering sermons) was constructed here. Acharya Arnikaputra is also said to have attained omniscience and moksha near the Triveni Sangam, the confluence of the Ganges, Yamuna, and Saraswati rivers.
In the 15th century, Akbar constructed a fort enclosing the Akshayavat tree. During British rule, public access to the fort was restricted, and the shrine was relocated to the Patalpuri Śvetāmbara Jain Temple on the fort's outskirts. While the Patalpuri Śvetāmbara Jain Temple houses a tree worshiped as the Akshayvat, many believe the original Akshayvat is in an underground temple within the fort. Maps from the British Library confirm this, showing the original temple's location at the fort's center.
Purimtal is home to five Jain temples, including four Digambara and one Śvetāmbara temple. The Śvetāmbara Jain temple features a marble idol of Rishabhadeva, dating back to the 11th century CE. Alongside the idol, the temple enshrines images of other Tirthankaras, such as Vimalnatha, Parshvanatha, Mahavira, and Shantinatha. Footprints of Jain monks are also installed here. The Allahabad Museum further highlights the region's Jain heritage, displaying ancient idols and artefacts excavated from nearby areas.
Purimtal is associated with numerous milestones in Jain history, including:
Rishabhadeva's attainment of omniscience beneath the Akshayvat tree.
The creation of the first Samavasaran (transl.multistoreyed divine preaching hall) of this Avasarpiṇī.
The establishment of the first Chaturvidha Jain Sangh (fourfold Jain congregation) of this Avasarpiṇī.
Marudevi's attainment of moksha, marking the first moksha of this Avasarpiṇī.
The composition of the first Dvādaśāṅgī scriptures by Ganadhara Pundarika, a disciple of Rishabhadeva.
The Akshayvat tree remains a key attraction. Ongoing efforts to preserve and document Purimtal's Jain heritage ensure its enduring relevance to the community and the broader historical narrative.
Archaeology and inscriptions
Inscription evidence from the famed Ashoka edicts containing Allahabad Pillar – also referred to as the Prayaga Bull pillar – adds to the confusion about the antiquity of this city. Excavations have revealed Northern Black Polished Ware dating to 600–700 BCE. According to Dilip Kumar Chakrabarti, "... there is nothing to suggest that modern Prayag (i e. modern Allahabad) was an ancient city. Yet it is inconceivable that one of the holiest places of Hinduism, Prayag or the confluence of the Ganga and Yamuna should be without a major ancient city." Chakrabarti suggests that the city of Jhusi, opposite the confluence, must have been the "ancient settlement of Prayag". Archaeological surveys since the 1950s has revealed the presence of human settlements near the sangam since c.800 BCE.
Along with Ashoka's Brahmi script inscription from the 3rd century BCE, the pillar has a Samudragupta inscription, as well as a Magha Mela inscription of Birbal of Akbar's era. It states,
In the Samvat year 1632, Saka 1493, in Magha, the 5th of the waning moon, on Monday, Gangadas's son Maharaja Birbal made the auspicious pilgrimage to Tirth Raj Prayag. Saphal scripsit. – Translated by Alexander Cunningham (1879)
These dates correspond to about 1575 CE, and confirm the importance and the name Prayag. According to Cunningham, this pillar was brought to Allahabad from Kaushambi by a Muslim Sultan, and that in some later century before Akbar, the old city of Prayag had been deserted. Other scholars, such as Krishnaswamy and Ghosh disagree. In a paper published in 1935, they state that the pillar was always at its current location based on the inscription dates on the pillar, lack of textual evidence for the move in records left by Muslim historians and the difficulty in moving the massive pillar. Further, like Cunningham, they noted that many smaller inscriptions were added on the pillar over time. Quite many of these inscriptions include a date between 1319 CE and 1575 CE, and most of these refer to the month Magha. According to Krishnaswamy and Ghosh, these dates are likely related to the Magh Mela pilgrimage at Prayag, as recommended in the ancient Hindu texts.
In papers published about 1979, John Irwin – a scholar of Indian Art History and Archaeology, concurred with Krishnaswamy and Ghosh that the Allahabad pillar was never moved and was always at the confluence of the rivers Ganges and Yamuna. According to Irwin, an analysis of the minor inscriptions and ancient scribblings on the pillar first observed by Cunningham, also noted by Krishnaswamy and Ghosh, reveals that these included years and months, and the latter "always turns out to be Magha, which also gives it name to the Magh Mela", the Prayaga bathing pilgrimage festival of the Hindus. He further stated that the pillar origins were undoubtedly pre-Ashokan based on the new evidence from the archaeological and geological surveys of the triveni site (Prayaga), the major and minor inscriptions as well as textual evidence, taken together. Archaeological and geological surveys done since the 1950s, states Irwin, have revealed that the rivers – particularly Ganges – had a different course in distant past than now. The original path of river Ganges at the Prayaga confluence had settlements dating from the 8th century BCE onwards. According to Karel Werner – an Indologist known for his studies on religion particularly Buddhism, the Irwin papers "showed conclusively that the pillar did not originate at Kaushambi", but had been at Prayaga from pre-Buddhist times.
Gupta Empire
Homeland
In some recent academic studies, the Guptas are traced to have originated from the Prayaga region, where they first established power. Goyal suggests that the Allahabad Pillar Inscription strongly indicates that the early Gupta center of power was in the modern eastern Uttar Pradesh, probably around Prayaga.
Encyclopedic content adapted from the Wikipedia article on Malviya Nagar, used under CC BY-SA 4.0.
